Results for 'Stuart C. Carr'

957 found
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  1.  9
    Philosophers discuss education.Stuart C. Brown (ed.) - 1975 - London: Macmillan Press.
  2.  18
    (1 other version)Historical Dictionary of Leibniz's Philosophy.Stuart C. Brown & N. J. Fox - 2006 - Lanham: Scarecrow Press. Edited by N. J. Fox.
    Gottfried Wilhelm Leibniz was one of the first Modern philosophers, and as such, one of the most significant. His contributions were often pathbreaking and his imprint still remains on fields such as logic, mathematics, science, international law, and ethics. While publishing relatively little during his life, he was in regular correspondence with important philosophers and even political leaders.
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  3. (4 other versions)Reason and Religion.Stuart C. Brown - 1978 - Philosophy 53 (205):411-413.
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  4. Cross-sector collaboration and public-private partnerships : a perspective on how nonprofit organizations create public value in an archetypical city in the united states.Stuart C. Mendel & Jeffrey L. Brudney - 2015 - In John M. Bryson, Barbara C. Crosby & Laura Bloomberg (eds.), Creating public value in practice: advancing the common good in a multi-sector, shared-power, no-one-wholly-in-charge world. Boca Raton: CRC Press, Taylor & Francis Group.
     
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  5.  2
    Philosophy of the Enlightenment.Stuart C. Brown (ed.) - 1979 - Harvester Press.
    Royal Institute of Philosophy Lectures from 1977-1978.
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  6.  8
    Political philosophy.Stuart C. Brown - 1974 - Milton Keynes [Eng.]: Open University Press.
  7. Do Religious Claims Make Sense?Stuart C. Brown - 1969 - Philosophy 46 (175):68-70.
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  8.  10
    Thought and Reality: Central Themes in Wittgenstein's Philosophy. Realism and Logical Analysis.Stuart C. Brown - 1976
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  9.  7
    Verification and Meaning.Stuart C. Brown - 1976
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  10.  49
    Philosophy of Religion: An Introduction with Readings.Stuart C. Brown - 2000 - New York: Routledge.
    With the entry-level student in mind, Stuart Brown guides the reader through three main topics: whether or not there is life after death; whether or not there is a powerful, beneficent intelligence controlling the universe; and the nature and appropriate defence of religious belief or faith. Each chapter is linked to readings by commentators on religion and belief, such as David Hume, John Hick, Richard Dawkins and William James. Key features also include activities and exercises, chapter summaries and guides (...)
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  11. Axiological argument 2.5.Stuart C. Hackett - 2002 - In William Lane Craig (ed.), Philosophy of religion: a reader and guide. New Brunswick, N.J.: Rutgers University Press. pp. 149.
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  12.  7
    Leibniz and 'the Scholar-Gypsy': The Text of an Inaugural Lecture Delivered at the Open University on 29 October 1987.Stuart C. Brown - 1987 - Open University Press.
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  13. Models and minds.Stuart C. Shapiro & William J. Rapaport - 1991 - In Robert C. Cummins (ed.), Philosophy and AI: Essays at the Interface. Cambridge: MIT Press. pp. 215--259.
    Cognitive agents, whether human or computer, that engage in natural-language discourse and that have beliefs about the beliefs of other cognitive agents must be able to represent objects the way they believe them to be and the way they believe others believe them to be. They must be able to represent other cognitive agents both as objects of beliefs and as agents of beliefs. They must be able to represent their own beliefs, and they must be able to represent beliefs (...)
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  14.  26
    Artificial intelligence.Stuart C. Shapiro - 1976 - Artificial Intelligence 7 (2):199-201.
  15. The SNePS Family.Stuart C. Shapiro & William J. Rapaport - 1992 - Computers and Mathematics with Applications 23:243-275.
    SNePS, the Semantic Network Processing System 45, 54], has been designed to be a system for representing the beliefs of a natural-language-using intelligent system (a \cognitive agent"). It has always been the intention that a SNePS-based \knowledge base" would ultimatelybe built, not by a programmeror knowledge engineer entering representations of knowledge in some formallanguage or data entry system, but by a human informing it using a natural language (NL) (generally supposed to be English), or by the system reading books or (...)
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  16.  80
    The glair cognitive architecture.Stuart C. Shapiro & Jonathan P. Bona - 2010 - International Journal of Machine Consciousness 2 (2):307-332.
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  17.  81
    Computationalism.Stuart C. Shapiro - 1995 - Minds and Machines 5 (4):467-87.
    Computationalism, the notion that cognition is computation, is a working hypothesis of many AI researchers and Cognitive Scientists. Although it has not been proved, neither has it been disproved. In this paper, I give some refutations to some well-known alleged refutations of computationalism. My arguments have two themes: people are more limited than is often recognized in these debates; computer systems are more complicated than is often recognized in these debates. To underline the latter point, I sketch the design and (...)
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  18.  31
    Philosophical disputes in the social sciences.Stuart C. Brown (ed.) - 1979 - Atlantic Highlands, N.J.: Humanities Press.
  19.  33
    Leibniz.Stuart C. Brown - 1984 - Brighton, Sussex: Harvester Press.
  20.  15
    Les Peintures des manuscrits Safavis de 1502 à 1587Les Peintures des manuscrits Safavis de 1502 a 1587.Stuart C. Welch & Ivan Stchoukine - 1960 - Journal of the American Oriental Society 80 (3):271.
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  21.  25
    VII—Intentionality without Grammar.Stuart C. Brown - 1965 - Proceedings of the Aristotelian Society 65 (1):123-146.
    Stuart C. Brown; VII—Intentionality without Grammar, Proceedings of the Aristotelian Society, Volume 65, Issue 1, 1 June 1965, Pages 123–146, https://doi.org/10.
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  22.  63
    Philosophy Of Psychology.Stuart C. Brown (ed.) - 1974 - London: : Macmillan.
  23. Biographical Dictionary of Twentieth-Century Philosophers.Stuart C. Brown, Diané Collinson & Robert Wilkinson (eds.) - 1995 - New York: Routledge.
    This _Biographical Dictionary_ provides detailed accounts of the lives, works, influence and reception of thinkers from all the major philosophical schools and traditions of the twentieth-century. This unique volume covers the lives and careers of thinkers from all areas of philosophy - from analytic philosophy to Zen and from formal logic to aesthetics. All the major figures of philosophy, such as Nietzsche, Wittgenstein and Russell are examined and analysed. The scope of the work is not merely restricted to the major (...)
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  24.  18
    GIS as Qualitative Research: Knowledge, Participatory Politics and Cartographies of Affect.Stuart C. Aitken & Mei-Po Kwan - 2010 - In Dydia DeLyser (ed.), The SAGE handbook of qualitative geography. Thousand Oaks, Calif.: SAGE. pp. 287.
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  25. George White field: Wayfaring Witness.Stuart C. Henry - unknown
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  26.  59
    The reiteration rule.Stuart C. Dodd - 1959 - Synthese 11 (1):7 - 32.
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  27.  36
    How random interacting organizes a population.Stuart C. Dodd - 1960 - Synthese 12 (1):40 - 70.
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  28.  14
    Basohli Painting.Stuart C. Welch & M. S. Randhawa - 1961 - Journal of the American Oriental Society 81 (4):440.
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  29. Green Culture: Rhetorical Analyses of Environmental Discourse.Carl G. Herndl & Stuart C. Brown - 1998 - Environmental Values 7 (3):362-365.
     
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  30.  20
    Nucleotide sequence‐based typing of bacteria and the impact of automation.Stuart C. Clarke - 2002 - Bioessays 24 (9):858-862.
    DNA‐based typing methods are increasingly important for the characterisation of bacteria. They are used to monitor the epidemiology of pathogens with public health significance and also to help understand the evolution and population biology of bacteria. However, these methods require accuracy and reproducibility and are often of a high‐throughput nature. Laboratory automation is therefore the key to the successful implementation of such methods. This review describes the impact of automation on DNA‐based typing methods, particularly multi‐locus sequence typing (MLST), and the (...)
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  31.  58
    Falsification and belief.Stuart C. Brown - 1971 - Philosophical Books 12 (2):16-18.
  32.  9
    Objectivity and Cultural Divergence.Stuart C. Brown - 1984 - Cambridge University Press.
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  33.  5
    On Producing the Epicosm Model Reiterantly To Mirror the Cosmos to Men.Stuart C. Doul - 1974 - In Donald E. Washburn & Dennis R. Smith (eds.), Coping with increasing complexity: implications of general semantics and general systems theory. New York: Gordon & Breach. pp. 311.
  34.  45
    Learning.Stuart C. Brown & John P. White - 1972 - Aristotelian Society Supplementary Volume 46 (1):19 - 58.
    A reply to Stuart Brown on how to understand the concept of learning.
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  35. Fielding Diversity and Moral Integrity.Stuart C. Aitken - 2001 - Ethics, Place and Environment 4 (2):125-129.
    This paper outlines some of the moral issues I faced when working in the field with homeless children and children with cerebral palsy. Bill Bunge argues that the 'immediacy' of fieldwork requires...
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  36.  32
    Notes and Emendations on the Tragedies of Seneca.C. E. Stuart - 1911 - Classical Quarterly 5 (01):32-.
    No one probably feels tempted to deny that our best authority for the text of the Tragedies is the Etruscus, E , but the authority relatively due to the interpolated tradition A is still a matter of dispute. Leo indeed professed to deny all authority to the evidence of A, even where E is manifestly corrupt. But we should be justified in doing this only if the interpolator of A had based his edition on the text of E, and the (...)
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  37.  14
    A model for belief revision.João P. Martins & Stuart C. Shapiro - 1988 - Artificial Intelligence 35 (1):25-79.
  38. Knowledge representation.Stuart C. Shapiro - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
  39.  57
    Preface.Stuart C. Shapiro - 1993 - Minds and Machines 3 (4):377-380.
  40. SL: A subjective, intensional logic of belief.Hans Chalupsky & Stuart C. Shapiro - 1994 - In Ashwin Ram & Kurt Eiselt (eds.), Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum. pp. 165--170.
     
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  41.  54
    An Uncollated MS of Juvenal.C. E. Stuart - 1909 - Classical Quarterly 3 (01):1-.
    A Page of this MS, which however I discovered independently, is reproduced by M. Chatelain in his Paléographie des Classiques Latins, and for an account of the codex I refer to vol. ii. p. 11 of that work. The volume consists of four parts: Juvenal, ff. 1–47; Persius, ff. 48–59; Horace, ff. 60–93; Juvenal, ff. 94–113. This last part contains Sat. i. 1–ii. 66, iii. 32–vi. 437, i.e. two intermediate leaves, the two outside double leaves of the first quire of (...)
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  42.  14
    An Interpretation and Critique of Wittgenstein's Tractatus.Stuart C. Brown - 1966 - Philosophical Quarterly 16 (62):78-79.
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  43.  30
    The MSS. of the Interpolated (A) Tradition of the Tragedies of Seneca.C. E. Stuart - 1912 - Classical Quarterly 6 (01):1-.
    ‘Der Text der Tragodien des Seneca ist in zwei Rezensionen iiberliefert.Die bessere ist vertreten durch die Haupths. Laur. 37, 13 s. xi/xii.… Zu der schlechteren, stark verfalschten Rezension gehoren die iibrigen Hss., von denen keine iiber die Mitte des 14. Jahrhunderts zuriickgeht.’.
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  44.  12
    Viii.—New books.Stuart C. Brown - 1973 - Mind 82 (327):473-474.
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  45. Intentionality intensified.Stuart C. Brown - 1963 - Philosophical Quarterly 13 (October):357-360.
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  46. British philosophy and the Age of Enlightenment.Stuart C. Brown (ed.) - 1996 - New York: Routledge.
    European philosophy from the late seventeenth century through most of the eighteenth is broadly conceived as the "Enlightenment," a period of empricist reaction to the great seventeeth century Rationalists. This volume begins with Herbert of Cherbury and the Cambridge Platonists and with Newton and the early English Enlightenment. Locke is a key figure, as a result of his importance both in the development of British and Irish philosophy and because of his seminal influence in the Enlightenment as a whole. British (...)
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  47.  20
    Do religious claims make sense?Stuart C. Brown - 1969 - London,: Student Christian Movement Press.
    This essay is concerned with a cluster of related problems which arise for an understanding of religious belief. In my treatment of them I have confined myself to examples drawn almost entirely from the Christian religion. I have accepted this restriction more out of necessity than partiality. It is difficult enough for a European philosopher to avoid unintentionally caricaturing that religion. The risk of his misrepresenting religions which have little influence his own culture must be even greater. I have, however, (...)
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  48.  26
    Philosophical Skepticism and Ordinary Language Analysis.Stuart C. Brown - 1981 - Philosophical Books 22 (1):48-50.
  49.  39
    Inconsistency of the Copenhagen interpretation.C. I. J. M. Stuart - 1991 - Foundations of Physics 21 (5):591-622.
    The Bohr-Heisenberg scheme, which forms the basis of any current version of the standard or Copenhagen interpretation of quantum mechanics, is shown to be internally inconsistent. Although the inconsistencies demonstrated here are directly relatable to Einstein's opinion that it is unsatisfactory to interpret physical theory solely in terms of the knowledge gained from experimental outcomes, it is nevertheless shown that Einstein's view requires important modification. The implications of the Bohr-Heisenberg schem's self-inconsistency are discussed in relation to Bell's theorem and Aspect's (...)
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  50.  34
    The Madrid MS of Manilivs.C. E. Stuart - 1909 - Classical Quarterly 3 (04):310-.
    Having read Prof. Housman's article in the Classical Quarterly of October 1907, it seemed to me worth while, when I was in Madrid last year, to examine the MS of Manilius, Matritensis 31, in those places where Prof. Housman notes that the testimony of Loewe and of Mr Ellis disagree, with the result that I have found Loewe's account of the reading, as given by Prof. Housman, to be correct in all places except the following.
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